Onryo, in traditional Japanese beliefs, refers to a ghost that is capable of causing harm to the world of the living. It would harm, or even kill its enemies. Some times it is recorded to cause natural disasters. Every harmful action is made to exact its vengeance or to make the wrongs made to the ghost a right. Onryo translates to a vengeful spirit.
The idea behind onryo can be found all the way back to the 8th century. This idea is based on the belief that a enrage soul can interact with the world of the living. The first record of the onryo can be found in the chronicle Shoku Nihongi in 797.
Traditionally in Japan, onryo driven by vengeance were thought capable of causing not only their enemy’s death, as in the case of Hirotsugu’s vengeful spirit held responsible for killing the priest Genbō, but causing natural disasters such as earthquakes, fires, storms, drought, famine, and pestilence, as in the case of Prince Sawara’s spirit embittered against his brother, the Emperor Kanmu. In common parlance, such vengeance exacted by supernatural beings or forces is termed tatari
Oiwa is probably the most famous onryo
The story tells about a husband that is a target of the onryo’s vengeance. The ghost rather than physically harm the husband targets the man’s mental state with psychological torment.
A well-known example of appeasement of the onryo spirit is the case of Sugawara no Michizane, who had been politically disgraced and died in exile. It was believed to cause the death of his calumniators in quick succession, as well as catastrophes (especially lightning damage), and the court tried to appease the wrathful spirit by restoring Michizane’s old rank and position.
Michizane became deified in the cult of the Tenjin, with Tenman-gū shrines erected around him.
Mysterious monolith discovered in remote part of Utah
A mysterious monolith has been discovered by a pilot in the Utah desert.
Helicopter pilot Bret Hutchings found the large metallic monolith while helping wildlife resource officers count bighorn sheep in southern Utah.
In scenes reminiscent of Stanley Kubrick’s 2001: A Space Odyssey, the monolith was found standing alone in the barren landscape.
The helicopter pilot told local news channel KSLTV: “That’s been about the strangest thing that I’ve come across out there in all my years of flying.”
Mr Hutchings said they just happened to fly directly over the top of the monolith.
“One of the biologists is the one who spotted it and we just happened to fly directly over the top of it.
“He was like, ‘Whoa, whoa, whoa, turn around, turn around!’ And I was like, ‘What?’ And he’s like, ‘There’s this thing back there – we’ve got to go look at it!'”
Mr Hutchings said that the object looked manmade, and appeared to be firmly planted in the ground.
Stanley Kubrick’s 1968 film opens with prehistoric apes interacting with a large monolith in the middle of the desert.
The helicopter pilot said he suspected that the Utah monolith was the work of a new age artist.
“I’m assuming it’s some new wave artist or something or, you know, somebody that was a big 2001: A Space Odyssey fan,” he said.
William Butler Yeats (13 June 1865 – 28 January 1939) was an Irish poet, dramatist, prose writer, and one of the foremost figures of 20th-century literature. A pillar of the Irish literary establishment, he helped to found the Abbey Theatre. In his later years served two terms as a Senator of the Irish Free State. He was a driving force behind the Irish Literary Revival along with Lady Gregory, Edward Martyn, and others.
Yeats was born in Sandymount, Ireland, and educated there and in London. He spent childhood holidays in County Sligo and studied poetry. From an early age when he became fascinated by Irish legends and the occult. These topics feature in the first phase of his work, which lasted roughly until the turn of the 20th century.
His earliest volume of verse was published in 1889, and its slow-paced and lyrical poems display debts to Edmund Spenser, Percy Bysshe Shelley. From 1900, his poetry grew more physical and realistic. He largely renounced the transcendental beliefs of his youth, though he remained preoccupied with physical and spiritual masks, as well as with cyclical theories of life. In 1923, he was awarded the Nobel Prize in Literature.
W.B. Yeats was one of the bigger poets of the 20 century.
He found his “genius” via ritual magic.
William Butler Yeats wrote about politics, heroes, love, and family. He also wrote about his visions, experience, and his own views about magic systems. Yeats used the term “genius”, or better the greek original term “δαίμων” literally. But many of the papers and studies about him use the term “genius” as a metaphor.
The essays, the letters, and the productions of the automatic writing he produced with his wife show not only a great poet but one of the greater Magicians of the 20 century. But this is not the case for the people studying his papers. Yeats almost never was judged or studies about his occult knowledge or his deep references for the occult in his work. Not only the academics are to blame for this but Yeats himself. After his publisher, A.H. Bullen told him that the Irish find his work ( specifically “The Secret Rose“) heterodox, Yeats started to write less about the occult.
The death of W.P.Yeats
He died at the Hôtel Idéal Séjour, in Menton, France, on 28 January 1939, aged 73. He was buried after a discreet and private funeral at Roquebrune-Cap-Martin. Attempts had been made at Roquebrune to dissuade the family from proceeding with the removal of the remains to Ireland due to the uncertainty of their identity. His body had earlier been exhumed and transferred to the ossuary.
Yeats and George had often discussed his death, and his express wish was that he be buried quickly in France with a minimum of fuss. According to George,
“His actual words were ‘If I die, bury me up there and then in a year’s time when the newspapers have forgotten me, dig me up and plant me in Sligo’.
The person in charge of this operation for the Irish Government was Seán MacBride, son of Maud Gonne MacBride, and then Minister of External Affairs.
Yeats’ final resting place in the shadow of the Dartry Mountains, County Sligo
His epitaph is taken from the last lines of “Under Ben Bulben“, one of his final poems:
Cast a cold Eye
On Life, on Death.
Horseman, pass by!